- Department of Philosophy
515 S. Kedzie Hall
Michigan State University
East Lansing MI
U.S.A. 48824-1032 - Office:
David Godden
Michigan State University, Philosophy, Faculty Member
- Argumentation, Epistemology, Rationality, Logic, Informal Logic, Philosophical Logic, and 55 morePsychology of Reasoning, Speech Communication, Philosophy Of Language, Justification and evidence, Epistemic Justification, Epistemic Normativity, Epistemic Luck, Epistemology of Disagreement, Theories of dissensus and disagreement, Pragma-Dialectics, Social Epistemology, Corroboration, Corroborative Evidence, Argument Structure, Evaluating Arguments, History of Informal Logic, Argumentation Theory, Argumentation Theory and Critical Thinking, Psychologism, Psychologism as method and epistemology, Anti-Psychologism, Fallacies, Anti-luck Epistemology, Luck, Epistemologyy, Epistemology of Testimony, Testimony, Expert testimony, Eyewitness Testimony, Argumentative Norms, Rational Responsibilities, Virtue Epistemology, Virtue Theory of Argumentation, Visual Arguments, Visual Argumentation, Multimodal Argumentation, Argument Diagrams, Inference to the Best Explanation, Explanation, Scientific explanation, Mathematical reasoning and proof, Case-Based Reasoning, Conductive Arguments, Inductive Reasoning, Inductive Inference, Abductive Reasoning, Abductive Inference, Argumentation Theory - Epistemological Approach, Argumentation Theory, epistemology, psychology of reasoning, Case Based Reasoning, Visual Communication, Visual Rhetoric, Disagreement, Reasonable disagreement, Conductive Reasoning, Conductive Argument, and Explanatory Inferenceedit
- David Godden (Ph.D. McMaster University, 2004) is an assistant professor of philosophy at Michigan State University, ... moreDavid Godden (Ph.D. McMaster University, 2004) is an assistant professor of philosophy at Michigan State University, with research interests in epistemology, the theory of rationality, reasoning and argument, the theory of evidence, logic (formal and informal), the history and philosophy of logic, and the history of modern and analytic philosophy.edit
Corroborative evidence may be understood as having two epistemic effects: a primary effect by which it offers direct evidence for some claim, and a secondary effect by which it bolsters the appraised probative, or evidential, value of... more
Corroborative evidence may be understood as having two epistemic effects: a primary effect by which it offers direct evidence for some claim, and a secondary effect by which it bolsters the appraised probative, or evidential, value of some other piece of evidence for that claim. This paper argues that the bolstering effect of corroborative evidence is epistemically legitimate because corroboration provides a reason to count the belief based on the initial evidence as sensitive to, and safe from, defeat in a way that it was not previously recognized to be. Discovering that our initial evidence tracks the truth in a way we previously didn't recognize provides a reason to positively reappraise the probative value of that evidence. The final section of the paper relates the proposed sensitivity-and safety-based account of corroboration to an explanation-based account.
Research Interests: Epistemology, Testimony, Argumentation, Social Epistemology, Modal Epistemology, and 19 moreEvidence, Argumentation Theory, Reasons, Argument Structure, Safety, Rationality, Epistemology of Testimony, Inference to the Best Explanation, Epistemic Rationality, Evidentialism, Sensitivity, Evaluating Arguments, Epistemic Defeat, Defeaters, Corroboration, Corroborative Evidence, Argument Strengthening, Truth Tracking, and Argument Evaluation
Standards and norms for reasoning function, in part, to manage epistemic risk. Properly used, modal qualifiers like presumably have a role in systematically managing epistemic risk by flagging and tracking type-specific epistemic merits... more
Standards and norms for reasoning function, in part, to manage epistemic risk. Properly used, modal qualifiers like presumably have a role in systematically managing epistemic risk by flagging and tracking type-specific epistemic merits and risks of the claims they modify. Yet, argumentation-theoretic accounts of presumption often define it in terms of modalities of other kinds, thereby failing to recognize the unique risk profile of each. This paper offers a stipulative account of presumption, inspired by Ullmann-Margalit (J Philos 80:143–163, 1983), as an inferentially generated modal qualifier, " presumably, p, " distinguishing it from other, particularly epistemic modalities, e.g., standing commitments, assumptions, assertions, suppositions, hypotheses, and defeasible claims. By avoiding the tranching of inferential instruments of qualitatively different bona fides and risk profiles, this account provides a more accurate risk-rating system that better manages epistemic risk in inference, as well as contributing to the normative theory of the operation of presumption in reasoning and argument.
Research Interests: Epistemology, Logic, Normative Epistemology, Deductive reasoning, Inductive Reasoning, and 22 moreReasoning about Uncertainty, Argumentation, Case-Based Reasoning, Modality, Philosophy of Logic, Social Epistemology, Practical Reasoning, Argumentation Theory, Reasons, Argumentation Theory and Critical Thinking, Argument Structure, Informal Logic, Practical Reasons and Rationality, Rationality, History of Informal Logic, Applied Logic, ASSUMPTION, Knowledge Representation and Reasoning, Argumentación, Epistemic Risk, Assumptions, and Presumptions
Visual arguments can seem to require unique, autonomous evaluative norms, since their content seems irreducible to, and incommensurable with, that of verbal arguments. Yet, assertions of the ineffability of the visual, or of visual-verbal... more
Visual arguments can seem to require unique, autonomous evaluative norms, since their content seems irreducible to, and incommensurable with, that of verbal arguments. Yet, assertions of the ineffability of the visual, or of visual-verbal incommensurability, seem to preclude counting putatively irreducible visual content as functioning argumentatively. By distinguishing two notions of content, informational and argumentative, I contend that arguments differing in informational content can have equivalent argumentative content, allowing the same argumentative norms to be rightly applied in their evaluation.
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Working within the broad lines of general consensus that mark out the core features of John Stuart Mill’s (1806–1873) logic, as set forth in his A System of Logic (1843–1872), this chapter provides an introduction to Mill’s logical theory... more
Working within the broad lines of general consensus that mark out the core features of John Stuart Mill’s (1806–1873) logic, as set forth in his A System of Logic (1843–1872), this chapter provides an introduction to Mill’s logical theory by reviewing his position on the relationship between induction and deduction, and the role of general premises and principles in reasoning. Locating induction, understood as a kind of analogical reasoning from particulars to particulars, as the basic form of inference that is both free-standing and the sole load-bearing structure in Mill’s logic, the foundations of Mill’s logical system are briefly inspected. Several naturalistic features are identified, including its subject matter, human reasoning, its empiricism, which requires that only particular, experiential claims can function as basic reasons, and its ultimate foundations in ‘spontaneous’ inference. The chapter concludes by comparing Mill’s naturalized logic to Russell’s (1907) regressive method for identifying the premises of mathematics.
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This paper argues against the priority of pure, virtue-based accounts of argumentative norms [VA]. Such accounts are agent-based and committed to the priority thesis: good arguments and arguing well are explained in terms of some prior... more
This paper argues against the priority of pure, virtue-based accounts of argumentative norms [VA]. Such accounts are agent-based and committed to the priority thesis: good arguments and arguing well are explained in terms of some prior notion of the virtuous arguer arguing virtuously. Two problems with the priority thesis are identified. First, the definitional problem: virtuous arguers arguing virtuously are neither sufficient nor necessary for good arguments. Second, the priority problem: the goodness of arguments is not explained virtuistically. Instead, being excellences, virtues are instrumental in relation to other, non-aretaic goods – in this case, reason and rationality. Virtues neither constitute reasons nor explain their goodness. Two options remain for VA: either provide some account of reason and rationality in virtuistic terms, or accept them as given but non-aretaic goods. The latter option, though more viable, demands the concession that VA cannot provide the core norms of argumentation theory.
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One of the central tasks of a theory of argumentation is to supply a theory of appraisal: a set of standards and norms according to which argumentation, and the reasoning involved in it, is properly evaluated. In their most general form,... more
One of the central tasks of a theory of argumentation is to supply a theory of appraisal: a set of standards and norms according to which argumentation, and the reasoning involved in it, is properly evaluated. In their most general form, these can be understood as rational norms, where the core idea of rationality is that we rightly respond to reasons by according the credence we attach to our doxastic and conversational commitments with the probative strength of the reasons we have for them. Certain kinds of rational failings are so because they are manifestly illogical—for example, maintaining overtly contradictory commitments, violating deductive closure by refusing to accept the logical consequences of one's present commitments, or failing to track basing relations by not updating one's commitments in view of new, defeating information. Yet, according to the internal and empirical critiques, logic and probability theory fail to supply a fit set of norms for human reasoning and argument. Particularly, theories of bounded rationality have put pressure on argumentation theory to lower the normative standards of rationality for reasoners and arguers on the grounds that we are bounded, finite, and fallible agents incapable of meeting idealized standards. This paper explores the idea that argumentation, as a set of practices, together with the procedures and technologies of argumentation theory, is able to extend cognition such that we are better able to meet these idealized logical standards, thereby extending our responsibilities to adhere to idealized rational norms.
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This paper explicates an account of argumentative rationality by articulating the common, basic idea of its nature, and then identifying a collection of assumptions inherent in it. Argumentative rationality is then contrasted with... more
This paper explicates an account of argumentative rationality by articulating the common, basic idea of its nature, and then identifying a collection of assumptions inherent in it. Argumentative rationality is then contrasted with dual-process theories of reasoning and rationality prevalent in the psychology of reasoning. It is argued that argumentative rationality properly corresponds only with system-2 reasoning in dual-process theories. This result challenges the prescriptive force of argumentative norms derives if they derive at all from their descriptive accuracy of our cognitive capacities. In response, I propose an activity-based account of reasoning which retains the assumptions of argumentative rationality while recontextualizing the relationship between reasoning as a justificatory activity and the psychological states and processes underlying that activity.
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This brief editorial considers a special issue of Argumentation edited by Jens Kjeldsen on visual, multimodal argumentation. It provides a commentary on important advances on interpretative problems such as the propositionality of... more
This brief editorial considers a special issue of Argumentation edited by Jens Kjeldsen on visual, multimodal argumentation. It provides a commentary on important advances on interpretative problems such as the propositionality of argument, the reducibility of images to words, whether argument products are primarily cognitive artifacts, and the nature of a modality of argument. Concerning the project of argument appraisal, it considers whether visual arguments call for a revision of our normative, evaluative apparatus.
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Corroborative evidence has a dual function in argument. Primarily, it functions to provide direct evidence supporting the main conclusion. But it also has a secondary, bolstering function which increases the probative value of some other... more
Corroborative evidence has a dual function in argument. Primarily, it functions to provide direct evidence supporting the main conclusion. But it also has a secondary, bolstering function which increases the probative value of some other piece of evidence in the argument. This paper argues that the bolstering effect of corroborative evidence is legitimate, and can be explained as counter-rebuttal achieved through inference to the best explanation. A model (argument diagram) of corroborative evidence, representing its structure and operation as a schematic pattern of defeasible argument is also supplied. In addition to explaining the operation and theoretical foundation of corroborative evidence, the model facilitates the correct analysis and guides the evaluation (assessment and critique) of corroborative evidence as it occurs in argument.
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The paper reports on a Socratic exercise that introduces participants to the norm of rational entitlement, as distinct from political entitlement, and the attendant norm of rational responsibility. The exercise demonstrates that, because... more
The paper reports on a Socratic exercise that introduces participants to the norm of rational entitlement, as distinct from political entitlement, and the attendant norm of rational responsibility. The exercise demonstrates that, because par- ticipants are not willing to exchange their own opinion at random for another differing opinion to which the owner is, by the participants’ own admission, entitled, they treat their entitlement to their own opinion differently, giving it a special status. This gives rise to rational obligations such as the obligation to provide reasons, and a willingness to risk those opinions to the force of the better reason.
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This chapter situates Mill’s System of Logic (1843/1872) in the context of some of the meta-logical themes and disputes characteristic of the 19th century as well as Mill’s empiricism. Particularly, by placing the Logic in relation to... more
This chapter situates Mill’s System of Logic (1843/1872) in the context of some of the meta-logical themes and disputes characteristic of the 19th century as well as Mill’s empiricism. Particularly, by placing the Logic in relation to Whately’s (1827) Elements of Logic and Mill’s response to the “great paradox” of the informativeness of syllogistic reasoning, the chapter explores the development of Mill’s views on the foundation and function of, and the relation between, ratiocination and induction. It provides a survey of the Mill-Whewell debate on the nature of induction, Mill’s account of putatively a priori disciplines such as the science of number, and Frege’s criticisms of the Logic as psychologistic.
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By examining particular cases of belief perseverance following the undermining of their original evidentiary grounds, this paper considers two theories of rational belief revision: foundation and coherence. Gilbert Harman has argued for... more
By examining particular cases of belief perseverance following the undermining of their original evidentiary grounds, this paper considers two theories of rational belief revision: foundation and coherence. Gilbert Harman has argued for coherence over foundationalism on the grounds that the foundations theory absurdly deems most of our beliefs to be not rationally held. A consequence of the unacceptability of foundationalism is that belief perseverance is rational. This paper defends the intuitive judgement that belief perseverance is irrational by offering a competing explanation of what goes on in cases like the debriefing paradigm which does not rely upon foundationalist principles but instead shows that such cases are properly viewed as instances of positive undermining of the sort described by the coherence theory.
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Informal logic is both a pedagogical and a theoretical endeavour. It began as a response to formal logic which attempted to provide an analysis and assessment of argument which is better suited to the study of informal arguments -- often... more
Informal logic is both a pedagogical and a theoretical endeavour. It began as a response to formal logic which attempted to provide an analysis and assessment of argument which is better suited to the study of informal arguments -- often described as “natural language” or “everyday” arguments. “IL” (as it is sometimes designated) is a field rather than a school of thought, and characterized by many different and sometimes contrary approaches and perspectives. While its development is characterized by an ever broadening interest in informal argumentation in all its forms, it maintains a focus on inference understood in terms of the relationship between premises and conclusions, and on the normative analysis of arguments in this sense. In the course of its development it has been influenced, and continues to interact with dialectical and rhetorical approaches to argument. This paper is intended as catalyst to further discussion and debate.
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This paper examines the adequacy of commitment change, as a measure of the successful resolution of a difference of opinion. I argue that differences of opinion are only effectively resolved if commitments undertaken in argumentation... more
This paper examines the adequacy of commitment change, as a measure of the successful resolution of a difference of opinion. I argue that differences of opinion are only effectively resolved if commitments undertaken in argumentation survive beyond its conclusion and go on to govern an arguer’s actions in everyday life, e.g., by serving as premises in her practical reasoning. Yet this occurs, I maintain, only when an arguer’s beliefs are changed, not merely her commitments.
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Corroborative evidence can have a dual function in argument whereby not only does it have a primary function of providing direct evidence supporting the main conclusion, but it also has a secondary, bolstering function which increases the... more
Corroborative evidence can have a dual function in argument whereby not only does it have a primary function of providing direct evidence supporting the main conclusion, but it also has a secondary, bolstering function which increases the probative value of some other piece of evidence in the argument. It has been argued (Redmayne, 2000) that this double function gives rise to the fallacy of double counting whereby the probative weight of evidence is overvalued by counting it twice. Walton has proposed several models of corroborative evidence, each of which seems to accept the fallaciousness of double-counting thereby seeming to deny the dual function of corroborative evidence. Against this view, I argue that the bolstering effect is legitimate, and can be explained by recourse to inference to the best explanation.
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Typically, common knowledge is taken as grounds for the acceptability of a claim, while appeals to popularity are seen as fallacious attempts to support a claim. This paper poses the question of whether there is any categorical... more
Typically, common knowledge is taken as grounds for the acceptability of a claim, while appeals to popularity are seen as fallacious attempts to support a claim. This paper poses the question of whether there is any categorical difference between appeals to common knowledge and appeals to popular opinion as argumentative moves. In answering this question, I argue that appeals to common knowledge do not, on their own, provide adequate grounds for a claim’s acceptability.
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This paper argues that Quine’s holisitc and naturalized semantics provides an inadequate account of the foundations of logical expressions, and misrepresents the internal structure of theories. By considering a Quinean model of... more
This paper argues that Quine’s holisitc and naturalized semantics provides an inadequate account of the foundations of logical expressions, and misrepresents the internal structure of theories. By considering a Quinean model of theoretical revision, I identify the status and foundation holism provides to the propositions of logic. I contend that a central tenet of Quinean holism - the Revisability Doctrine - cannot be held consistently, and that the inconsistencies surrounding it mark a series of pervasive errors within naturalized holism. In response, I propose that semantic theories must reflect the different linguistic functions of different types of expressions, and the specific relationships that individual concepts within a theory or language have to one another.
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The paper considers the question of whether Mill’s account of the nature and justificatory foundations of deductive logic is psychologistic. Logical psychologism asserts the dependency of logic on psychology. Frequently, this dependency... more
The paper considers the question of whether Mill’s account of the nature and justificatory foundations of deductive logic is psychologistic. Logical psychologism asserts the dependency of logic on psychology. Frequently, this dependency arises as a result of a metaphysical thesis asserting the psychological nature of the subject matter of logic. A study of Mill’s System of Logic and his Examination reveals that Mill held an equivocal view of the subject matter of logic sometimes treating it as a set of psychological processes, and at other times as the objects of those processes. The consequences of each of these views upon the justificatory foundations or logic are explored. The paper concludes that, despite his providing logic with a prescriptive function, and despite his avoidance of conceptualism, Mill’s theory fails to provide deductive logic with a justificatory foundation that is independent of psychology.
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Deductivism has been variously presented as an evaluative thesis and as an interpretive one. I argue that deductivism fails as a universal evaluative thesis, and as such that its value as an interpretive thesis must be supported on other... more
Deductivism has been variously presented as an evaluative thesis and as an interpretive one. I argue that deductivism fails as a universal evaluative thesis, and as such that its value as an interpretive thesis must be supported on other grounds. As a reconstructive strategy, deductivism is justified only on the grounds that an arguer is, or ought to be, aiming at the deductive standard of evidence. As such, the reconstruction of an argument as deductive must be supported by contextual and situational factors including facts about the arguer. Further, the plausibility of deductivism as a normative thesis is not tied to its plausibility as a descriptive or interpretive thesis.
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The paper addresses the manner in which the theory of Coalescent Argumentation [CA] has been received by the Argumentation Theory community. I begin (section 2) by providing a theoretical overview of the Coalescent model of argumentation... more
The paper addresses the manner in which the theory of Coalescent Argumentation [CA] has been received by the Argumentation Theory community. I begin (section 2) by providing a theoretical overview of the Coalescent model of argumentation as developed by Michael A. Gilbert (1997). I next engage the several objections that have been raised against CA (section 3). I contend that objectors to the Coalescent model are not properly sensitive to the theoretical consequences of the genuinely situated nature of argument. I conclude (section 4) by suggesting that the resolution to the dispute between Gilbert and his objectors hinges on the outcome of several foundational theoretical questions identified over the course of the paper.
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Despite a pronounced rejection of psychologism at the turn of the previous century, contemporary epistemology has witnessed its pervasive return This inquiry seeks to contribute to a philosophical resolution of the psychologism debate,... more
Despite a pronounced rejection of psychologism at the turn of the previous century, contemporary epistemology has witnessed its pervasive return This inquiry seeks to contribute to a philosophical resolution of the psychologism debate, not by defending anti-psychologism against its ...
This chapter recognizes the contributions made to the theory of argument by the work of Cristiano Castelfranchi, together with Fabio Paglieri, by situating their work in the development of social, or process-based accounts of ar-... more
This chapter recognizes the contributions made to the theory of argument by the work of Cristiano Castelfranchi, together with Fabio Paglieri, by situating their work in the development of social, or process-based accounts of ar- gumentation. It is argued that this orientation to the social requires grounding in the psychological, and thus calls for a belief-based perspective on argumentation. It is shown how Castelfranchi’s work on the ontology of belief in relation to goals and intentions, together with the Data-oriented Belief Revision model contributes to this approach by bridging the gap between the social and the psychological. The paper concludes by raising two problems for standard models of argument arising from the psychology of belief: (i) that we seem to lack adequate voluntary control over our beliefs to be rationally responsible for them, and (ii) that we seem not to be reason trackers in the way required by standard accounts of rationality employed in argumentation.
